Holy Eucharist, Rite II (Sunday, June 27, 2021)
Prelude: Organ Voluntary
Please stand as you are able.
The Processional: Hymn 410 Praise, My Soul, Bulletin, Page 19
The Opening Acclamation
Blessed be God: Father, Son, and Holy Spirit.
And blessed be God’s kingdom, now and for ever. Amen.
The Gloria in Excelsis: S-280, Powell
(said at 8:00 AM service only)
Glory to God in the highest, and peace to his people on earth. Lord God, heavenly King, almighty God and Father, we worship you, we give you thanks, we praise you for your glory. Lord Jesus Christ, only Son of the Father, Lord God, Lamb of God, you take away the sin of the world: have mercy on us; you are seated at the right hand of the Father: receive our prayer.
For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father. Amen.
The Collect of the Day
The Lord be with you.
And also with you.
Let us pray.
Almighty God, you have built your Church upon the foundation of the apostles and prophets, Jesus Christ himself being the chief cornerstone: Grant us so to be joined together in unity of spirit by their teaching, that we may be made a holy temple acceptable to you; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.
The Liturgy of the Word
The First Lesson: Solomon 1: 13-15; 2:23-24
God did not make death, And he does not delight in the death of the living. For he created all things so that they might exist; the generative forces of the world are wholesome, and there is no destructive poison in them, and the dominion of Hades is not on earth. For righteousness is immortal.
God created us for incorruption, and made us in the image of his own eternity, but through the devil’s envy death entered the world, and those who belong to his company experience it.
The Word of the Lord.
Thanks be to God.
The Psalm: Exaltabo te, Domine Psalm 30
1 I will exalt you, O Lord, because you have | lifted me | up *
and have not let my enemies | triumph over | me.
2 O Lord my God, I cried | out to | you, * and | you re- | stored me to | health.
3 You brought me up, O Lord, | from the | dead; *
you restored my life as I was | going | down to the | grave.
4 Sing to the Lord, you | servants of | his; *
give thanks for the re- | membrance | of his | holiness.
5 For his wrath endures but the | twinkling of an | eye, *
his | favour | for a | lifetime.
6 Weeping may | spend the | night, * but | joy comes | in the | morning.
7 While I felt secure, I said,"I shall |never be dis- | turbed. *
You, Lord, with your favour, | made me as | strong as the | mountains."
8 Then you | hid your | face, * and | I was | filled with | fear.
9 I cried to | you, O | Lord; * I pleaded | with the | Lord, | saying,
10 "What profit is there in my blood, if I go | down to the | Pit? *
will the dust praise you | or de- | clare your | faithfulness?
11 Hear, O Lord, and have | mercy up- | on me; * -- | O Lord, | be my | helper."
12 You have turned my | wailing into | dancing; *
you have put off my | sack-cloth and | clothed me with | joy.
13 Therefore my heart sings to you | without | ceasing; *
O Lord my God, I will | give you | thanks for | ever.
The Second Lesson: 2 Corinthians 8: 7-15
As you excel in everything-- in faith, in speech, in knowledge, in utmost eagerness, and in our love for you-- so we want you to excel also in this generous undertaking.
I do not say this as a command, but I am testing the genuineness of your love against the earnestness of others. For you know the generous act of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, so that by his poverty you might become rich. And in this matter I am giving my advice: it is appropriate for you who began last year not only to do something but even to desire to do something-- now finish doing it, so that your eagerness may be matched by completing it according to your means. For if the eagerness is there, the gift is acceptable according to what one has-- not according to what one does not have. I do not mean that there should be relief for others and pressure on you, but it is a question of a fair balance between your present abundance and their need, so that their abundance may be for your need, in order that there may be a fair balance. As it is written,
“The one who had much did not have too much, and the one who had little did not have too little.”
The Word of the Lord.
Thanks be to God.
The Sequence Hymn: There is a Balm in Gilead, Bulletin, Page 20
The Gospel: Mark 5: 21-43
The Holy Gospel of our Lord Jesus Christ according to Mark.
Glory to you, Lord Christ.
When Jesus had crossed again in the boat to the other side, a great crowd gathered around him; and he was by the sea. Then one of the leaders of the synagogue named Jairus came and, when he saw him, fell at his feet and begged him repeatedly, “My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well, and live.” So he went with him.
And a large crowd followed him and pressed in on him. Now there was a woman who had been suffering from haemorrhages for twelve years. She had endured much under many physicians, and had spent all that she had; and she was no better, but rather grew worse. She had heard about Jesus, and came up behind him in the crowd and touched his cloak, for she said, “If I but touch his clothes, I will be made well.” Immediately her haemorrhage stopped; and she felt in her body that she was healed of her disease. Immediately aware that power had gone forth from him, Jesus turned about in the crowd and said, “Who touched my clothes?” And his disciples said to him, “You see the crowd pressing in on you; how can you say, ‘Who touched me?’” He looked all around to see who had done it. But the woman, knowing what had happened to her, came in fear and trembling, fell down before him, and told him the whole truth. He said to her, “Daughter, your faith has made you well; go in peace, and be healed of your disease.”
While he was still speaking, some people came from the leader’s house to say, “Your daughter is dead. Why trouble the teacher any further?” But overhearing what they said, Jesus said to the leader of the synagogue, “Do not fear, only believe.” He allowed no one to follow him except Peter, James, and John, the brother of James. When they came to the house of the leader of the synagogue, he saw a commotion, people weeping and wailing loudly. When he had entered, he said to them, “Why do you make a commotion and weep? The child is not dead but sleeping.” And they laughed at him. Then he put them all outside, and took the child’s father and mother and those who were with him, and went in where the child was. He took her by the hand and said to her, “Talitha cum,” which means, “Little girl, get up!” And immediately the girl got up and began to walk about (she was twelve years of age). At this, they were overcome with amazement. He strictly ordered them that no one should know this, and told them to give her something to eat.
The Gospel of the Lord.
Praise to you, Lord Christ.
The Sermon: The Rev’d. Hank Tuell
The Nicene Creed
We believe in one God the Father, the Almighty, maker of heaven and earth, of all that is, seen and unseen.
We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made, of one Being with the Father. Through him all things were made. For us and for our salvation he came down from heaven: by the power of the Holy Spirit he became incarnate from the Virgin Mary, and was made man. For our sake he was crucified under Pontius Pilate; he suffered death and was buried. On the third day he rose again in accordance with the Scriptures; he ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead and his kingdom will have no end.
We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son. With the Father and the Son he is worshiped and glorified. He has spoken through the Prophets. We believe in one holy catholic and apostolic Church. We acknowledge one baptism for the forgiveness of sins. We look for the resurrection of the dead and the life of the world to come. Amen.
The Prayers of the People – Form III
Father, we pray for your holy catholic Church;
That we all may be one.
Grant that every member of the Church may truly and humbly serve you;
That your Name may be glorified by all people.
We pray for all bishops, priests, and deacons;
That they may be faithful ministers of your Word and Sacraments.
We pray for all who govern and hold authority in the nations of the world;
That there may be justice and peace on the earth.
Give us grace to do your will in all that we undertake;
That our works may find favour in your sight.
Have compassion on those who suffer from any grief or trouble;
That they may be delivered from their distress.
Give to the departed eternal rest;
Let light perpetual shine upon them.
We praise you for your saints who have entered into joy;
May we also come to share in your heavenly kingdom.
Let us pray for our own needs and those of others.
The Concluding Collect
O Lord our God, accept the fervent prayers of your people; in the multitude of your mercies, look with compassion upon us and all who turn to you for help; for you are gracious, O lover of souls, and to you, we give glory, Father, Son, and Holy Spirit, now and for ever. Amen.
Let us confess our sins against God and our neighbour.
Most merciful God, we confess that we have sinned against you in thought, word and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbours as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen.
Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life.
The peace of the Lord be always with you.
And also with you.
Let us offer one another a sign of peace.
Offertory: Hymn 209, We Walk by Faith, Bulletin, Page 21
The Great Thanksgiving - B
The Sursum Corda
It is right, and a good and joyful thing, always and everywhere to give thanks to you, Father Almighty, Creator of heaven and earth.
Here a Proper Preface is sung or said on all Sundays, and on other occasions as appointed.
Therefore we praise you, joining our voices with Angels and Archangels and with all the company of heaven, who for ever sing this hymn to proclaim the glory of your Name:
The Sanctus & Benedictus, S-130, Schubert
We give thanks to you, O God, for the goodness and love which you have made known to us in creation; in the calling of Israel to be your people; in your Word spoken through the prophets; and above all in the Word made flesh, Jesus, your Son. For in these last days you sent him to be incarnate from the Virgin Mary, to be the Savior and Redeemer of the world. In him, you have delivered us from evil, and made us worthy to stand before you. In him, you have brought us out of error into truth, out of sin into righteousness, out of death into life.
On the night before he died for us, our Lord Jesus Christ took bread; and when he had given thanks to you, he broke it, and gave it to his disciples, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."
After supper he took the cup of wine; and when he had given thanks, he gave it to them, and said, "Drink this, all of you: This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."
Therefore, according to his command, O Father,
We remember his death,
We proclaim his resurrection,
We await his coming in glory;
And we offer our sacrifice of praise and thanksgiving to you, O Lord of all; presenting to you, from your creation, this bread and this wine.
We pray you, gracious God, to send your Holy Spirit upon these gifts that they may be the Sacrament of the Body of Christ and his Blood of the new Covenant. Unite us to your Son in his sacrifice, that we may be acceptable through him, being sanctified by the Holy Spirit. In the fullness of time, put all things in subjection under your Christ, and bring us to that heavenly country where, with Andrew and all your saints, we may enter the everlasting heritage of your sons and daughters; through Jesus Christ our Lord, the firstborn of all creation, the head of the Church, and the author of our salvation.
By him, and with him, and in him, in the unity of the Holy Spirit all honor and glory is yours, Almighty Father, now and for ever
The Great Amen
And now, as our Savior Christ has taught us, we are bold to sing,
The Lord's Prayer
The Breaking of the Bread
The Presider breaks the consecrated Bread. A period of silence is kept.
Alleluia. Christ our Passover is sacrificed for us.
Therefore, let us keep the feast. Alleluia.
The Fraction Anthem: S-164, Schubert
The gifts of God for the people of God.
Note: As mandated by The Bishop, only the Celebrant will administer Communion (Bread Only). The Clergy’s hands have been properly washed and sanitized. Please wait to be directed.
Communion Hymn: 693, Just as I Am, Bulletin, Page 22
The Post Communion Prayer
Let us pray.
Eternal God, heavenly Father, you have graciously accepted us as living members of your Son our Savior Jesus Christ, and you have fed us with spiritual food in the Sacrament of his Body and Blood. Send us now into the world in peace, and grant us strength and courage to love and serve you with gladness and singleness of heart; through Christ our Lord. Amen.
The Presider gives a blessing. At the conclusion, the people respond
Recessional: 573 Father Eternal, Ruler of Creation, Bulletin, Page 23
Let us go forth into the world, rejoicing in the power of the Spirit.
Thanks be to God.
The Postlude: Organ Voluntary